i desperately wanna kill the guy who invented office

Nathuram Vinayak Ghodse Defense statement

Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and' Russia. Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done. All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India, one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan, my Motherland, and enable her to render true service to humanity as well. Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji's influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, hunour, duty and love of one's own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history's towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma's infallibility. 'A Satyagrahi can never fail' was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is. Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster. Gandhi's pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India. It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India, Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect, it is spoken, but not written. It is a bastard tongue and cross-breed between Hindi and Urdu, and not even the Mahatma's sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India. His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus. From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi's infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947. Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls 'freedom' and 'peaceful transfer of power'. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called 'freedom won by them with sacrifice' - whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country - which we consider a deity of worship - my mind was filled with direful anger. One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan, there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi. Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah's iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan. People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948, on the prayer-grounds of Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi's persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.

"His Principle of Peace Was Bogus"

Fifty-two years ago, on Jan. 30, 1948, Mohandas Gandhi was shot dead byNathuram Godse, a Hindu extremist. Godse believed that the Mahatma, or greatsoul, was responsible for the 1947 partition of India and the creation ofPakistan. Godse and his friend Narayan Apte were hanged. His brother Gopaland two others were sentenced to life imprisonment for their part in theconspiracy. Gopal Godse remained in jail for 18 years and now, at 80, liveswith his wife in a small apartment in Pune. He is still proud of his role inthe murder. Although Godse is largely ignored in India and rarely talks to Ganguly

TIME: What happened in January 1948?
Godse: On Jan. 20, Madanlal Pahwa exploded a bomb at Gandhi's prayer meeting in Delhi. It was 50 m away from Gandhi. [The other conspirators] all ran away from the place. Madanlal was caught there. Then there was a tension in our minds that we had to finish the task before the police caught us. Then Nathuram [Gopal's brother] took it on himself to do the thing. We only wanted destiny to help us -- meaning we should not be caught on the spot before he acted.
TIME: Why did you want to kill Gandhi?
Godse: Gandhi was a hypocrite. Even after the massacre of the Hindus by the Muslims, he was happy. The more the massacres of the Hindus, the taller his flag of secularism.
TIME: Did you ever see Gandhi?
Godse: Yes.
TIME: Did you attend his meetings?
Godse: Yes.
TIME: Can you explain how he created his mass following?
Godse: The credit goes to him for maneuvering the media. He captured thepress. That was essential. How Gandhi walked, when he smiled, how he waved-- all these minor details that the people did not require were imposed upon them to create an atmosphere around Gandhi. And the more ignorant the masses, the more popular was Gandhi. So they always tried to keep the masses ignorant.
TIME: But surely it takes more than good publicity to create a Gandhi?
Godse: There is another thing. Generally in the Indian masses, people are attracted toward saintism. Gandhi was shrewd to use his saintdom for politics. After his death the government used him. The government knew that he was an enemy of Hindus, but they wanted to show that he was a staunch Hindu. So the first act they did was to put "Hey Ram" into Gandhi's dead mouth.
TIME: You mean that he did not say "Hey Ram" as he died?
Godse: No, he did not say it. You see, it was an automatic pistol. It had a magazine for nine bullets but there were actually seven at that time. And once you pull the trigger, within a second, all the seven bullets had passed. When these bullets pass through crucial points like the heart,consciousness is finished. You have no strength.When Nathuram saw Gandhi was coming, he took out the pistol and folded hishands with the pistol inside it. There was one girl very close to Gandhi. He feared that he would hurt the girl. So he went forward and with his left hand pushed her aside and shot. It happened within one second. You see,there was a film and some Kingsley fellow had acted as Gandhi. Someone asked me whether Gandhi said, "Hey Ram." I said Kingsley did say it. But Gandhi did not. Because that was not a drama.
TIME: Many people think Gandhi deserved to be nominated TIME's Person of theCentury. [He was one of two runners-up, after Albert Einstein.]
Godse: I name him the most cruel person for Hindus in India. The most cruelperson! That is how I term him.
TIME: Is that why Gandhi had to die?
Godse: Yes. For months he was advising Hindus that they must never be angry with the Muslims. What sort of ahimsa (non-violence) is this? His principleof peace was bogus. In any free country, a person like him would be shotdead officially because he was encouraging the Muslims to kill Hindus.
TIME: But his philosophy was of turning the other cheek. He felt one person had to stop the cycle of violence...
Godse: The world does not work that way.
TIME: Is there anything that you admire about Gandhi?
Godse: Firstly, the mass awakening that Gandhi did. In our school daysGandhi was our idol. Secondly, he removed the fear of prison. He said it is different to go into prison for a theft and different to go in for satyagraha (civil disobedience). As youngsters, we had our enthusiasm, but we needed some channel. We took Gandhi to be our channel. We don't repent for that.
TIME: Did you not admire his principles of non-violence?
Godse: Non-violence is not a principle at all. He did not follow it. In politics you cannot follow non-violence. You cannot follow honesty. Every moment, you have to give a lie. Every moment you have to take a bullet in hand and kill someone. Why was he proved to be a hypocrite? Because he was in politics with his so-called principles. Is his non-violence followed anywhere? Not in the least. Nowhere.
TIME: What was the most difficult thing about killing Gandhi?
Godse: The greatest hurdle before us was not that of giving up our lives or going to the gallows. It was that we would be condemned both by the government and by the public. Because the public had been kept in the dark about what harm Gandhi had done to the nation. How he had fooled them!
TIME: Did the people condemn you?
Godse: Yes. People in general did. Because they had been kept ignorant.

Now that interview would surely be annoying to the people who take Gandhi to be a Mahathma.. I dont say everything what Godse said in that interview was correct but he has also got a point there.. No one can be good in politics..That is true..Gandhi is no exception..Face the truth.

This makes one thing clear.The history that we have been taught in the school is all manipulated and mostly untrue. Take for instance the Taj Mahal, my history teacher taught me that it was built by Shahjahan but there is a controversy that it was an Hindu temple that was abducted by Shahjahan.[ http://en.wikipedia.org/wiki/Tejo_Mahalaya ] I was never told about this in the class.. So, one of the seven wonders of the world itself has a confused history. Another good example is Veerapandiya Kattabomman...He is being celebrated as a freedom fighter but another school of thought says that Kattabomman for a very arrongant king who was a rapist and he was made a great man only because he was killed by the British for refusing to pay the taxes.

But take the European countries..They all have a very strong history and there are no such controversies.. If Alexander is gay he stays gay in the records.. Its not manipulated.. But lets not get into the Constantine era... They could be manipulated... Manipulation exists in European history but the scale is very small when compared to ours.Gandhi is also one such manipulated concept.

My clicks part-2

My clicks

Jai Moditva

I would rather support Modi's intentions

From a RSS cadet to a chief minister,Modi has come a long way. Modi's stature has grown to an extent that he is considered to be a strong candidate for the PM's chair in the future...A very powerful mass leader in Modi and come through leaps and bounds during his tenure as CM of Gujarat.From the Gujarat earthquake to the Godhra riots, he s seen it all.He is hardcore Pro- Hindu and his hatred towards the muslims is well known.Modi has intelligently crafted his way up and is clevery using establishing his image. From the new make over and the mannerism he's done a wonderful job to make the people feel he's one among.

Modi has always been eyed as a politician with a negative shade. Its people like him and Bal Thakrey who strive to protect the Hindu community and its culture. In a Hindu country like India a man who openly supports the Hindus and is biased towards is considered a bad man what would you call these muslim leaders then???The vote banks is the mantra here.But they fail to realise that we are putting the Indian culture, which is primarily based in Hindu traditions, to a very precarious position..The others relegions which are called minorities are focussing on expanding their hold by increasing their population in the country. Relegions involve in acts like conversion propaganda and stuff like giving birth to more no. of babies to increase the head count.We call ourselves secular but a Muslim or a christian enjoys more privilages than a Hindu who is a native of this land. For example a Muslim gets many subsidaries for his pilgrimage to Mecca.. What does a Hindu get for his trip to Kasi or Rishikesh??? Why is Kashmir still treated differentlly from the other states in the country??? Its people like Modi who keep raising voices on behalf of Hindus and I would call it completely correct on his part and on the part of the Hindus. Its told that if the same rate continues, in about 15 years India would have 50 % of Muslims in its population. This says that India is not too far from being named a Muslim nation just like what Malasyia did a few days back..

P.S - My opinion has nothing to do with the caste i belong to... But just think about our Psuedo- secularistic attitude...the quota system,the special minority privilages etc... The government just means to say that if i belong to a mojority community am all well???

Back to the caves

Where are we heading to and Why so fast???What is it that we strive to acheive?We are heading nowhere..maybe a step closer to death.But why do we want to rush on things when there is plenty of time.Why set deadlines and pressurize ourselves.I dont really understand.Why cant we take it slow and steady. This fast paced life is a by-product of industrialisation.The last 150 years have seen tremendous growth in the history of mankind.The technology has grown to levels that we almost have triggred our own extinction.All this pollution and stuff has led to talks about global warming.But why this transformation and for what?Do we really want this life style?NOT AT ALL.Pre industrial era saw people leading a very peaceful and contented life without all this technology and no one felt any stress at all.But these days how many people have we heard have died of stress.But nobody to blame expect for us.We did this to ourselves. Technology is supposed to make man's life easy but instead its the other way around.And we are not just looking at constructive techology but descructive technology too.Do we really need nuclear bombs or space expeditions?They are the primary elementsto have triggered global warming.

Is there a timemachine which can take me to the stonage???